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210 30 Morris, Brian (1997): ‘In Defence of Realism and Truth: Critical Reflections on the Anthropological Followers of Heidegger’, in: Critique of Anthropology, Vol.17, No.3, pp.313 40 Neumann, Franz (1967): Behemoth: The Structure and Practice of National Socialism 1933 1944, London: Frank Cars (orig. 1942/44 Oxford University Press New York) Stephen, Michele /Suryani, Luh Ketut (2000): ‘Shamanism, Psychosis and Autonomous Imagination’, in: Culture, Medicine and Psychiatry, Vol.24, pp.5 40 PS Talking aboutRaum it should be noted that Heidegger contrary to popular belief does not source his concepts from common, authentic, rooted language but, as Bourdieu points out, from the bureaucratic vocabulary of the public administrator. Bourdieu shows this for the notion ofSorge( but it can be equally shown for the notion of A living room (as Ingold conjures up that notion as something very limited that should be abandoned for the openRaum of the tundra) is, as stated above, aWohnzimmer and the correct translation ofwohnen isto live as used in live in London live in a terraced house etc.